THE
THATCHERGATE TAPES
There are, of course, a
multitude of ways to “hit back” as Conflict had put it and
Crass more than most were pretty adept at it. Behind their public
persona they had always been busy beavering away at various illicit
activities that by some might have been called seditionary, and in
January of 1984 they were exposed by The Observer newspaper for one
such activity.
A tape had turned up in
America of what was purportedly a crossed-line telephone conversation
between Thatcher and Reagan discussing the sinking of The Belgrano
and The Sheffield in the Falklands war, along with the plan to
sacrifice Europe in the event of a nuclear war. The tape had fallen
into the hands of the US State Department who whilst declaring it to
be fake were attributing its production to the KGB. According to the
Sunday Times newspaper who had also picked up on the story, it was
'evidence of an increasingly sophisticated Russian disinformation
campaign'.
For some unexplained
reason the Observer newspaper came knocking at Crass's door asking if
they knew anything about it
and after an initial denial Crass held up their hands and admitted
that yes, the tape had been made by them.
The world's media picked
up on the story and suddenly everyone wanted to interview these Punk
Rockers from England who had fooled the CIA. Expecting in all
likelihood a bunch of stereotypical, spotty Sid Vicious types, what
they got instead was articulate, self-styled anarchists able to
discuss at length the issues that had been raised in the tape.
Crass had hit back by
producing what was essentially an amateur, home-made cassette tape of
Thatcher and Reagan talking; cut up and rearranged to produce a
made-up telephone conversation. They were then given the opportunity
to hit back even harder by engaging with news organisations in
America, Europe and Japan, and getting subjects into the public
domain that hitherto had hardly been given a mention. For years Crass
had shunned the mainstream music press and declined interviews with
the various music papers but when it came to being able to talk to
other mainstream media organisations about things other than music
they readily took up the offers.
These were pre-Internet
days and at that time music was an incredibly powerful medium for
communication and one of the very few forms that could be in the
control of those actually producing it. Retaining control of music
and the various cultures from which it sprang meant autonomy and
freedom of expression, something the Anarcho groups seemed to
understand more than most, hence their jealous protection of it. As
Flux Of Pink Indians had put it: “Punk belongs to the Punks not
the business men. They need us, we don't need them. Punk will never
be dead as long as some of us refuse to be led.”
Conflict also understood
how precious it was as expressed in a short essay on the back cover
of The Serenade Is Dead: 'Punk is not a business, it meant and
still means an alternative to all the shit tradition that gets thrown
at us. A way of saying 'No' to all the false morals that oppress us.
It was and still is the only serious threat to the status quo of the
music business. Punk is about making your own rules and doing your
own thing. Not about making some pimp shop owner rich.
Punk is still our
movement, we can put right was is wrong by learning to say
'No, we're right, you're wrong'. Fuck their fucking future
it means oppression, war and hate. It's time to change the tables
around and recreate the State.'
For anyone wanting to
change the world, communication was key but it wasn't just a matter
of what was said that was important but how it was said.
Revolutionary and radical ideas in lyrics were all well and good but
no matter how well-intentioned the protagonist might be, if those
ideas were being delivered via a major record company then the bottom
line was that those ideas were products and the sole point of them
being sold by that company was to turn a profit.
“CBS promote The
Clash but it ain't for revolution it's just for cash,” as Crass
had put it. The Clash's reason for signing to CBS, according to Joe
Strummer, was due to wanting as many people as possible to be able to
hear them which was understandable but did this mean integrity
counted for nothing? Did integrity have to be the first thing
jettisoned in that bid to be heard?
“Punk died the day
The Clash signed to CBS,” said Mark Perry and he was right. The
Clash had been in such a good position in their early days that
potentially they could have broken the back of the corporate music
business had they chosen to remain independent of it. They could have
if they had so wished sold their records from backs of lorries,
according to Mark Perry again, and their fans would have lapped them
up.
More realistically,
rather than from backs of lorries there were enough small record
shops opening up at that time to make the need for help from a major
label to sell records redundant. Four years later in their song
Hitsville UK from their Sandanista album, The Clash would sing the
praises of the various independent labels (Small Wonder – the first
home of Crass and Poison Girls, of course – being one of them) but
by then it was too late.
If only The Clash had
remained independent, what an escalation in the Punk wars it would
have caused! Their début album would still have been made but it
would have been far more profound, like a Feeding Of The 5000 for the
'77 generation. Give 'Em Enough Rope would have been far different
and far better, and as for London Calling who could possibly imagine
how it might have been?
If only, if only...
If it's true that like
calls to like and threats are replicated by examples then the
influence of The Clash was entirely predictable. They would encourage
bands to form but then those bands would simply follow The Clash's
lead and try to get signed-up by a major record label, subsequently
jettisoning their independence and ensuring the cycle remained
unbroken.
The influence of a band
like Crass on the other hand was entirely unpredictable simply by
them encouraging independence, which obviously opened up the
potential for all kinds of independent thought and action.
Or that was the theory,
at least...
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